NDÉ ISDZÁNÉ ŁANOHWILE’~~Lipan Apache Women Defense ~~El Calaboz Rancheria, Rio Grande/Rio Bravo: October 2008

Friday, October 31, 2008

Brownsville, Texas: Feds deliver domain notices

http://www.brownsvilleherald.com/news/government_91307___article.html/lawsuits_cases.html

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Feds deliver domain notices
Comments 4 | Recommend 1
October 30, 2008 - 10:35 PM
By Kevin Sieff, The Brownsville Herald
Moving forward with its plans to construct a border fence in the Rio Grande Valley, the federal government has filed land condemnation lawsuits involving nine Cameron County properties whose owners are unknown, deceased or unresponsive.

In South Texas, where land deeds are often convoluted or outdated, it's a vital formality before construction on the barrier can begin.

"We're moving forward with our real estate proceedings," said Angela de Rocha, spokeswoman for the U.S Department of Homeland Security.

In cases of unknown ownership, the government must run an advertisement in local newspapers, informing the public of pending lawsuits. The two-page advertisement ran in Thursday's Brownsville Herald, detailing several swaths of property throughout the county.

As of Sept. 10, 97 landowners in the Valley had refused to sell their property to the federal government, according to a Government Accountability Office report. DHS officials say they've continued resolving cases, but they've encountered a number of convoluted deeds.

Judge Andrew Hanen will hear seven land condemnation lawsuits this morning - a fraction of the remaining cases.

After receiving its appropriation request from Congress, the DHS is continuing with its plans to complete the fence in the coming months. But with so many pending condemnation lawsuits - and no sign of construction in Cameron County - the government's initial Dec. 31 deadline appears increasingly unrealistic.

Notes on Border Walls and Cultural Exchange: From conversations with Wendy Kenin - by Clare Kinberg, Editor, Bridges Journal, A Jewish Feminist Journal

Attached article:

Interesting perspective on the inter-cultural between Jewish and Native American, via borders, walls, militarism, forced removals, genocide.

Also interesting comparative analysis of 'historical trauma', 'historical memory' and Michael Chertoff, Peter Schey, and indigenous women of the Mexico-U.S. border...

Note: error! There are two federally recognized tribes in Texas. The Kickapoo and Tiguas are recognized. Texas, in a blanket policy, does not officially recognize the Aboriginal and First Peoples of Texas, which includes several Apache groups, who have specific historical, ancient presence in Texas and other Mexico-U.S.border states. (There are 10 border states).

--Margo Tamez

Inter-American Commission press statement re: Texas-Mexico Border Wall

Dear friends:

We have just received great news that the Inter-American Commission's press release issued at the end of its period of sessions includes an explicit statement of concern about the Texas/Mexico border wall!

Here's the link to the press release–

(In English) http://www.iachr.org/Comunicados/English/2008/46.08eng.htm

(In Spanish) http://www.cidh.org/Comunicados/Spanish/2008/46.08sp.htm

It says:

" During another hearing, the Commission received troubling information about the impact that the construction of a wall in Texas, along the U.S.-Mexico border, has on the human rights of area residents, in particular its discriminatory effects. The information received indicates that its construction would disproportionally affect people who are poor, with a low level of education, and generally of Mexican descent, as well as indigenous communities on both sides of the border."

Dice:

En otra audiencia la Comisión recibió información preocupante sobre el impacto que la construcción de un muro en Texas a lo largo de la frontera entre Estados Unidos y México tiene sobre los derechos humanos de los habitantes de la zona y, en particular, su efecto discriminatorio. La información recibida indica que su construcción afectará desproporcionadamente a personas pobres, con menor nivel educativo y generalmente de origen mexicano, así como a las comunidades indígenas que viven en ambos lados de la frontera."

--Margo Tamez

Thursday, October 23, 2008

TEXAS-MEXICO BORDER WALL HEARING: INTER-AMERICAN COMMISSION--ORGANIZATION OF AMERICAN STATES

TEXAS-MEXICO BORDER WALL HEARING AT THE INTER-AMERICAN COMMISSION--ORGANIZATION OF AMERICAN STATES. UNIVERSITY OF TEXAS WORKING GROUP AND RAPOPORT CENTER FOR HUMAN RIGHTS AND JUSTICE (SEE BRIEFING PAPERS).

Sunday, October 12, 2008

Gun Culture--South Texas: Columbus' Legacy of Violence & Indigenous People--October 12, 2008

On the Cavazos-Garcia land in El Calaboz Rancheria, the ground is frequently rifled with bullets and shotgun shells. One need not walk but a few feet from the levee to see the shells and casings in plain site. There are more of these along my mother's land and her portion of the levee than on the lands on either side of her's. She has been the most vocal and publically outspoken against oppression, racism, and violence. The border wall is but one of the numerous 'events' which the people of El Calaboz have endured.

Since the arrival of the Europeans, our families have lived for centuries propelled into conflicts and tension with settler societies. Settler immigrant groups from other continents arrived in several waves since the late 1400's. They have contributed many harsh memories to the indigenous people's oral history of life, and death, along the Lower Rio Grande.

In addition to deprivations and depredations the indigenous suffered under Jose Escandon and Spanish-Basque settler hacendado regimes, Cameron County would continue to be an epi-center for pogroms, ethnic cleansing and genocide. Between 1910-1915 nearly 5,000 indigenous people were lynched, burned alive, dismembered, decapitated, and sexually assaulted by the "South Texas Machine." Many of our ancestors--men, women and children--lost their lives at the hands of para-military forces mechanized and supported by the regions' elites--the white-ethnic ranching families, whose colonizing ancestors had dispossessed earlier generations of Apaches and other indigneous peoples. History repeated itself with a new immigrant-white group of Southern Creed cotton industrial capitalists. In South Texas, the system's prey are our ancestors, and our living and breathing and very much alive families-- the indigneous people of this region.

The unexamined 'customary' privilege of the mainstream culture of South Texas, which glorifies the use of armed violence also sustains the myth of "Texas" masculinity as a celebrated icon of white settler identity. This social construct empowers a system of structural violence, privileging an elite few, and has bloody consequences for Native American people of the Lower Rio Grande. Like our foremothers and forefathers who were victims of white xenophobia and the ranching class systems--we have not 'vanished', nor have we been 'conquered.' However, those of us who have stayed on our lands--under Texas private property laws--have done so with increasing threats to our lives and livelihoods. The border wall is yet one more pogrom, ethnic cleansing and genocidal policy against Native American people on both sides of its proposed perimeter.

Removing the cobwebs and rust off of the so-call buried histories of the genocidal past gives us opportunities to see reflections and understandings of the current situations we face under the threat of tyrannical government. Uncovering the bloody histories upon which the wealthy agriculture and ranching elites in South Texas is founded allows a critical space for Native American survivor communities to speak, be heard and claim political and social spaces.

Tragically, indigenous communities along the Lower Rio Grande have become enmeshed in numerous forms of colonial violence used as tools to keep subordinated groups under the control of colonial systems and in perpetual dependency. De-Colonial history recover is necessary in order to publically confront the ghosts and demons of our collective histories, and to recover public spaces for commitments to truth and healing.

These bullet casings pepper the ground and levee, in El Calaboz all the way up to Redford, Texas, where I filled yet another ziplock bag full.

I fill gallon-size, zip-lock bags of shot-gun shells and bullets all along my grandfathers', great grandmothers', great aunts', and great great grandfathers, and great great great grandfathers...... and on and on and on and on... our home, our lands.

This is the archaeology of contemporary Lipan Apache women, the archaeology that documents and archives the negative impacts and consequences of the gun culture. The current generations confronting these issues sometimes must take on the past terror and its evidences in order to re-fuel and re-mobilize productive work of dismantling structural oppression --for all people in South Texas, where we live, and where we will live on and on.

October 12, 2008
Margo Tamez

Thursday, October 2, 2008

Eloisa Garcia Tamez to Receive Civil Rights Award on Friday, October 3, 2008

DECOLONIZATION & INDIGENEITY

LAW-Defense is re-structuring our web presence based upon on-going dialogues with Nde' peoples of Konitsaii Gokiyaa. Key Themes are:

Indigenous Peoples' Knowledge
Nde' world views
Indigenous human rights
Elders
Gender violence
Indigenous Women
Indigenous Youth
Indigenous Workers
History, historical correction and recovery Self-determination in social, economic, spiritual and political realms,
Decision-making on all matters related to Nde' peoples, Nde' governance, customary lands, and territories.

LAW Defense actively engages U.N. CERD, the U.N. Special Rapporteur on the Rights of Indigenous Peoples, the Inter-American Commission/ OAS system, and the UN Permanent Forum on Indigenous issues, among others.

Decolonization.

Indigeneity.

Indigenous Cultural, Social, Economic, and Political Decision-making.

Indigenous Empowerment.

Nde' Truth Commission on Genocidal Violence (new!).

Racism, Gender violence and Settler Colonialism.

The Doctrine of Discovery and Domination (new!)

Indigenous Oral and Written Narrative.

Indigenous Media and Documentation.

Self-Determination & Self-Governance.

Indigenous security, health, and equilibrium.

ABOUT US~~LIPAN APACHE WOMEN DEFENSE

Lipan Apache Women Defense (El Calaboz Rancheria) organized in the summer of 2007 to address centuries and recent decades of land-based struggles, recognition, territories, self-determination, and indigenous peoples' world views.

Lipan Apache Women Defense (LAW-Defense) is an Indigenous Peoples' Organization. It supports local capacity building, documentation, research, and investigations related to Indigenous peoples' rights affirmed in the U.N. Declaration on the Rights of Indigenous Peoples, ratified in 2007, and adopted by the United States on December 16, 2010.

LAW-Defense documents and advocates for the rights of the indigenous originarios, Nde', and Nakaiiye-Nde lineal clan members of Lipan Apache peoples who are the Real People: original rancheria communities along the Rio Grande/Rio Bravo.

Our projects embrace Indigenous Peoples' rights, as taught, transmitted, and upheld by the Elders and Knowledge Keepers.

Context:
Lipan Apache women of El Calaboz Rancheria took up the cultural, social, legal, political, and economic protection against armed and forced dispossession of Indigenous Peoples' lands by the U.S. D.H.S. et al.

We organized community support, empowerment and decision-making processes to protect integral and inherent Indigenous relationships to lands, sacred sites, burial grounds, and biodiversity in the face of a series of armed and forced takings of local peoples' lands, as a direct consequence of the implementation of the U.S. Secure Fence Act of 2006.

The Secure Fence Act of 2006, Sec. 102, provided the Secretary (Department of Homeland Security) the unilateral power to waive 36 Federal laws and this laid the pavement for destruction of languages, kin-ship practices, ceremonies, traditional medicinal knowledges, burial grounds, sacred sites, subsistence herding and farming, and cultural restoration projects already in implementation by local leaders. See, "Constitution Free Zone."

Indigenous peoples from the El Calaboz Rancheria lineal clans stood firm against the U.S. possession of traditional lands. Securing our lands, resources, livelihoods, ecologically-based economies, and way of life are at the heart of the matter for Indigenous Peoples of the Lower Rio Grande, who continue to struggle against settler and state violence stemming from colonization by Spaniards in the early 1520s, and subsequent waves of settlement, development, and privatization by Euro-American colonizers.

The United States and Nde' Customary Perspectives
In U.S. law, there are significant legal fictions which assume the religious and racial superiority of Euro-American settler juridical systems above those of indigenous peoples inherent and inalienable rights to self-governance, lands and territories. The following models entail excessive aggression and armed violence, which were used to dispossess lands illegally through force and coercion against Lower Rio Grande River communities:
1. Eminent Domain,
2. the Declaration of Taking, and
3. Condemnation Proceedings.

Impacted Nde' and Nnee Peoples of the Texas-Mexico Border--Beyond the Doctrine of Discovery
Specifically impacted Indigenous people, the Lipan Apache, Jumano-Apache, and Mexican-American land grant peoples whose ancestors' presence in the hemisphere pre-date European conquest.

The Lipan Apache Women Defense organized legal, social, cultural and political resistance to U.S. militarized violence, abuse of state power, and abuse of the Rule of Law

This work raises critical questions and organizes forums for serious debate, participation and collective decision-making about Indigenous inherent Aboriginal Title, and the State's sovereignty.

To date, the U.S. border wall project has been unsuccessful in El Calaboz Rancheria, Lower Rio Grande Valley, South Texas because it has not achieved its goal: genocide and erasure of Indigenous peoples, presence, history, creativity, and resilient spirit.

By foregrounding community organization, documentation, research and education the Lipan Apache Women Defense has strengthened the Indigenous People's resolve to persist in Indigenous, U.S. and International law systems to restore democratic principles and rule.

PLEASE SUPPORT OUR EFFORT to PROTECT INDIGENOUS LAND RIGHTS ALONG THE BORDER AND BORDER WALL.
(FEBRUARY 2012)