BREAKING NEWS: INDIGENOUS PEOPLE ALONG TEXAS-MEXICO BORDER INVESTIGATE HUMAN RIGHTS VIOLATIONS OF THE UNITED STATES

INDIGENOUS COMMUNITIES ON THE TEXAS-MEXICO BORDER INVESTIGATING HUMAN RIGHTS VIOLATIONS
Saturday, March 7, 2009, 9:57 a.m.

El Calaboz, TX, March 7. Dr. Eloisa G. Tamez, Lipan Apache, is talking with relatives and residents of the rancheria and collecting evidence related to her lands based upon reports from elder eyewitnesses who believe that the U.S. DHS/Contractors and U.S. Customs Border Patrol are encroaching upon the lands currently in dispute related to her legal case against the U.S. Department of Homeland Security, U.S. Customs Border Patrol and U.S. Army Corps Engineers to stop the construction of the Berlin-style wall on her ancestral lands. The construction of the wall, which now abuts Tamez' land, is clearly disturbing sensitive vegetation, wildlife, riparian, religious and cultural resources near, on and to the north of the levee. In a telephone communique this morning, Tamez indicated that she is documenting the possible violations against a standing court order which protects the lands in the area of dispute until her jury trial in June 2009. The land in question is situated within the International Boundary zone, which is governed by international customary law with related ties to indigenous international law. Tamez made telephone calls to the representative of the International Water and Boundary Commission numerous times on Friday. She attempted to communicate to IBWC officials of potential violations by contractors and to remind IBWC of the land-grant landowners' primary right-of-way in the dispute area. The IBWC failed to return her phone calls, nor has the IBWC provided a reasonable explanation as to why they have not processed her application to install a private property barrier across her section of the levee and riparian strip, an application which she filed more than nine months ago.

According to Tamez, the landowners of the original land grant have the first right of way to the land, resources, water and ecological and cultural resources. Tamez further insists that IBWC must consult land owners on all matters related to the levee and lands in question. According to Tamez, "the wall construction is now up to my property line on both sides--all the non-land grant peoples (those not descended from the original peoples) sold to the U.S. We're surrounded. By building the wall on the north side of the levee--literally at the foot of the levee--the U.S. reveals a rushed and forced process to spend the money Chertoff awarded to contractors. They built the footer right on top of the flood zone--putting the entire levee behind the wall and trampling over the property rights of land owners in litigation. When this weight dissolves the levee in a major storm, will they then ingress further? This is entirely out of hand. This is an outrage. They are encroaching upon my land and the impact is damaging. The Border Patrol units and the machines of the contractors are numerous; the high level of traffic in the area is intense. Not only is this harmful, it is dangerous. The levee is in no condition to hold this massive structure. It is obvious that this is about greed, payoffs and spending down the taxpayer's money in the final days of Chertoff's control. It appears that the new IBWC director (appointed by Bush after the sudden death of the former IBWC director, Carlos Marin) and the U.S. contractors made deals without consulting the land owners, nor did those of us-- in litigation against the construction of the wall-- receive prior notice or free and prior informed consent. By authorizing the construction of the wall on the north side of the levee, the IBWC is in violation of long-standing international laws, indigenous peoples' rights, human rights, and collective rights of indigenous peoples in El Calaboz. The customary laws of our community have protected lineal-descent land owners with Spanish land grant title."

El Polvo, Texas, March 7. Jumano-Apache community members are calling for an emergency investigation into widespread human rights violations targeting specific Jumano-Apache families by the U.S. Customs Border Patrol/I.C.E./DHS in the small community of El Polvo, situated on the banks of the Rio Grande River near the Big Bend National Park. A recent series of armed invasions by U.S. government personnel into the living spaces of noncombatant, unarmed Jumano-Apache communities have struck terror into parents, elders and children. Members of the Jumano-Apache community cite human rights violations stemming from forced displacement of rural indigenous families which they claim is a direct result of U.S. Customs Border Patrol abuses, threats, and armed assaults deployed against the quiet, rural village of traditional farmers in recent months. In the past year, numerous attempts by community members to resist Border Patrol violations of property rights, indigenous rights, community rights and human rights have been met with retaliatory measures in this community which is designated as one of the poorest in the United States, according the the 2008 U.S. Census. Eyewitnesses in El Polvo connect the violations experienced to intensified militarization of the Texas-Mexico border wall construction, the war on terror, the war on drugs and the war on migrant workers.
--Margo Tamez


Contact Eloisa G. Tamez (El Calaboz) at Eloisa.tamez1@gmail.com
and April Cotte (El Polvo) at acotte@igc.org
http://redfordtexas.blogspot.com/
lipanapachecommunitydefense.blogspot.com


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Indigenous Peoples Organization~~Lipan Apache Women Defense/Strength Prepare Statement to the UNPFII 2008

Official Statement to the United Nations Permanent Forum on Indigenous Issues, 2008, New York City, New York.

April 22, 2008



Joint Statement to United Nations Permanent Forum on Indigenous Issues: Seventh Session APRIL 21 – MAY 2, 2008, United Nations Headquarters, New York

Intervention under Agenda Item 5-Human Rights: Dialogue with the Special Rapporteur on the situation of human rights and fundamental freedoms of indigenous peoples and other special rapporteurs

By: Lipan Apache Women Defense

Supported By: Alianza Indigena Sin Fronteras, Western Shoshone Defense Project, Tonatierra, Indigenous Environmental Network,

Good morning Madame Chairperson, Permanent Forum members and delegates. My name is Michael Paul Hill, I am Chiricahua Apache and I am here on behalf of the Apache land defenders from El Calaboz ranchería, El Polvo village (Redford) and the San Carlos Apache Communities. Although we are an Indigenous border community, with our inherent aboriginal territory along the now US/MEX border corridor, we along with numerous non-indigenous border communities within the southwestern border region of United States and northern Mexico, stand against the political and physical walls, barricades, and fencing that the United States is constructing at this very moment.

In response to this year’s theme we urge the UN PFII to bring special focus and critical attention to the colonization, militarization and industrialization of the T’nde’, Nde’, Nnee’, Dine’ traditional lands and peoples. We ask the Forum to support the peaceful but firm resistance efforts of the Lipan Apache Women land and culture defense, and the Southern Athapaskan Alliance against the increasing militarized occupations and assaults by the United States and Mexico of our lands, cultures, livelihoods, ceremonies and traditional sustenance, such as the migration patterns of the deer, elk, javelina, other big game and small game including the fowl, and many others too numerous to mention. These adverse affects of the four legged migration pattern through 18 ft. high cement and steel border walls and physical barricades deter the growth of native vegetation and herbal medicinal plants used in traditional ceremonies and the spiritual welfare of the Apache and Indigenous peoples along the US/MEX border corridor and impede the safe travel on foot, car, and other modes of Apache people back and forth across the militarized zone.

Of the 2000 mile long militarized conflict zone, over 1400 miles of the U.S.-Mexico border is the traditional territory of the Apache people. The Apache people must be given the opportunity to participate in the environmental, economic, social, and political decision-making in the region.

Due to the last two centuries of attempts to officially exterminate the Apaches of all clans and bands, Apache people today experience the highest levels of poverty, racism, sexism, gender violence, hunger, malnutrition, disease, gang violence, depression, and PTSD. They suffer extreme levels of social, economic and political displacement, dispossession, removal and diasporas while the world commodifies our ancestors on t-shirts, coffee cups, and tourist trinkets.

There are currently over 18,000 U.S. soldiers occupying our border communities—with a buildup of up to 75,000 by 2010, and an estimated 8-10,000 Mexican soldiers currently deployed in the border towns and villages positioned for crackdowns on civil society indigenous protests against the construction of a Berlin-style wall which is dissecting Yaqui, O’odham, Opata, Mayo, Cocopah communities along the border. Indigenous women are particularly targeted by violence that militarization culture imposes on the U.S.-Mexico conflict region evidenced by the 4000+ disappeared and murdered women of Juarez and other border towns.

Climate, bio-cultural diversity and livelihoods are critical areas the U.S. Department of Homeland Security is forced to address in regards to the current battle waged against the Lipan Apache Women land and culture defenders. Militarization of the border has resulted in the industrialized destruction of habitats, environments, livelihoods, bio-diversity, water sources, traditional agricultural practices, traditional food security, and traditional peace practices. To allow construction of the border wall, the U.S. recently broke all democratic principles prescribed by its own Constitution and officially “waived” over 35 laws to build the wall. These violations of state, national and international laws set in place by decades of civil and human rights movements in the United States, which provided some measure of protection to indigenous people’s rights to their environment, culture, and way of life have been revoked by the Department of Homeland Security. Current debates focused on "clearing brush to catch 'illegal aliens'!" do not consider the threat of U.S. Army cranes, bull-dozers, tractors, pavers and tanks to old-growth and requisite woodlands along the river necessary for ecological health and safety, as well as a staple for the traditional indigenous life ways. Included in the groups who cannot speak for themselves are the “habitat” peoples, the "eleven unique plant and animal communities found in the four most southern counties of Texas." These critical sectors of the Lower Rio Grande region, under threat by the border wall, are concentrated in Cameron County, home to Lipan Apache people.

We urge the UNPFII to set as an urgent initiative a special session on restoring gender to the debate and decision-making on climate change and bio-cultural diversity and livelihoods, as the U.S. Department of Homeland Security attempts to intimidate and to force the Lipan Apache Women Defenders to surrender their lands. We urgently request the UNPFII to meet us in dialogue at this forum, and ask that you consider our recommendations to take an intersectional approach to climate change that involves consideration of militarization, industrialization, gender, and environmental degradation in the U.S.-Mexico militarized zone of occupation and conflict.

Ahi'i'e Ussn, ahi'i'e diyini, ahi'i'e shimaa £ebaiyé T’nde-Nnee’, ahi'i'e shitaa Sumá Ndé-Nneé.

Read by:
Official Representative Michael Paul Hill (Chiricahua Apache)
Supported by Official Representative Michelle L. Cook (Dine’)

On behalf of:
Eloisa García Tamez, Grandmother, El Calaboz,
Margo Tamez Co-founder Lipan Apache Women—Defense/Strength

"Why I Speak Out", Eloisa Garcia Tamez

View the video of Dr. Eloisa Garcia Tamez educating and defending her community's rights to the lands, culture and livelihoods of El Calaboz community members, who are a unique indigenous community being threatened by the U.S. Department of Homeland Security with the "Declaration of Taking Act."