NDÉ ISDZÁNÉ ŁANOHWILE’~~Lipan Apache Women Defense ~~El Calaboz Rancheria, Rio Grande/Rio Bravo: BREAKING NEWS: INDIGENOUS PEOPLE ALONG TEXAS-MEXICO BORDER INVESTIGATE HUMAN RIGHTS VIOLATIONS OF THE UNITED STATES

Saturday, March 7, 2009

BREAKING NEWS: INDIGENOUS PEOPLE ALONG TEXAS-MEXICO BORDER INVESTIGATE HUMAN RIGHTS VIOLATIONS OF THE UNITED STATES

INDIGENOUS COMMUNITIES ON THE TEXAS-MEXICO BORDER INVESTIGATING HUMAN RIGHTS VIOLATIONS
Saturday, March 7, 2009, 9:57 a.m.

El Calaboz, TX, March 7. Dr. Eloisa G. Tamez, Lipan Apache, is talking with relatives and residents of the rancheria and collecting evidence related to her lands based upon reports from elder eyewitnesses who believe that the U.S. DHS/Contractors and U.S. Customs Border Patrol are encroaching upon the lands currently in dispute related to her legal case against the U.S. Department of Homeland Security, U.S. Customs Border Patrol and U.S. Army Corps Engineers to stop the construction of the Berlin-style wall on her ancestral lands. The construction of the wall, which now abuts Tamez' land, is clearly disturbing sensitive vegetation, wildlife, riparian, religious and cultural resources near, on and to the north of the levee. In a telephone communique this morning, Tamez indicated that she is documenting the possible violations against a standing court order which protects the lands in the area of dispute until her jury trial in June 2009. The land in question is situated within the International Boundary zone, which is governed by international customary law with related ties to indigenous international law. Tamez made telephone calls to the representative of the International Water and Boundary Commission numerous times on Friday. She attempted to communicate to IBWC officials of potential violations by contractors and to remind IBWC of the land-grant landowners' primary right-of-way in the dispute area. The IBWC failed to return her phone calls, nor has the IBWC provided a reasonable explanation as to why they have not processed her application to install a private property barrier across her section of the levee and riparian strip, an application which she filed more than nine months ago.

According to Tamez, the landowners of the original land grant have the first right of way to the land, resources, water and ecological and cultural resources. Tamez further insists that IBWC must consult land owners on all matters related to the levee and lands in question. According to Tamez, "the wall construction is now up to my property line on both sides--all the non-land grant peoples (those not descended from the original peoples) sold to the U.S. We're surrounded. By building the wall on the north side of the levee--literally at the foot of the levee--the U.S. reveals a rushed and forced process to spend the money Chertoff awarded to contractors. They built the footer right on top of the flood zone--putting the entire levee behind the wall and trampling over the property rights of land owners in litigation. When this weight dissolves the levee in a major storm, will they then ingress further? This is entirely out of hand. This is an outrage. They are encroaching upon my land and the impact is damaging. The Border Patrol units and the machines of the contractors are numerous; the high level of traffic in the area is intense. Not only is this harmful, it is dangerous. The levee is in no condition to hold this massive structure. It is obvious that this is about greed, payoffs and spending down the taxpayer's money in the final days of Chertoff's control. It appears that the new IBWC director (appointed by Bush after the sudden death of the former IBWC director, Carlos Marin) and the U.S. contractors made deals without consulting the land owners, nor did those of us-- in litigation against the construction of the wall-- receive prior notice or free and prior informed consent. By authorizing the construction of the wall on the north side of the levee, the IBWC is in violation of long-standing international laws, indigenous peoples' rights, human rights, and collective rights of indigenous peoples in El Calaboz. The customary laws of our community have protected lineal-descent land owners with Spanish land grant title."

El Polvo, Texas, March 7. Jumano-Apache community members are calling for an emergency investigation into widespread human rights violations targeting specific Jumano-Apache families by the U.S. Customs Border Patrol/I.C.E./DHS in the small community of El Polvo, situated on the banks of the Rio Grande River near the Big Bend National Park. A recent series of armed invasions by U.S. government personnel into the living spaces of noncombatant, unarmed Jumano-Apache communities have struck terror into parents, elders and children. Members of the Jumano-Apache community cite human rights violations stemming from forced displacement of rural indigenous families which they claim is a direct result of U.S. Customs Border Patrol abuses, threats, and armed assaults deployed against the quiet, rural village of traditional farmers in recent months. In the past year, numerous attempts by community members to resist Border Patrol violations of property rights, indigenous rights, community rights and human rights have been met with retaliatory measures in this community which is designated as one of the poorest in the United States, according the the 2008 U.S. Census. Eyewitnesses in El Polvo connect the violations experienced to intensified militarization of the Texas-Mexico border wall construction, the war on terror, the war on drugs and the war on migrant workers.
--Margo Tamez

Contact Eloisa G. Tamez (El Calaboz) at Eloisa.tamez1@gmail.com
and April Cotte (El Polvo) at acotte@igc.org
http://redfordtexas.blogspot.com/
lipanapachecommunitydefense.blogspot.com

Related Stories:

U.S. 'COUNTERINSURGENCY' 'AID' TO MEXICO

MEXICO SENDS TROOPS TO NORTHERN BORDER STATES/ (AFTER U.S. PROVIDES MONETARY & EQUIPMENT 'AID')

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DECOLONIZATION & INDIGENEITY

LAW-Defense is re-structuring our web presence based upon on-going dialogues with Nde' peoples of Konitsaii Gokiyaa. Key Themes are:

Indigenous Peoples' Knowledge
Nde' world views
Indigenous human rights
Elders
Gender violence
Indigenous Women
Indigenous Youth
Indigenous Workers
History, historical correction and recovery Self-determination in social, economic, spiritual and political realms,
Decision-making on all matters related to Nde' peoples, Nde' governance, customary lands, and territories.

LAW Defense actively engages U.N. CERD, the U.N. Special Rapporteur on the Rights of Indigenous Peoples, the Inter-American Commission/ OAS system, and the UN Permanent Forum on Indigenous issues, among others.

Decolonization.

Indigeneity.

Indigenous Cultural, Social, Economic, and Political Decision-making.

Indigenous Empowerment.

Nde' Truth Commission on Genocidal Violence (new!).

Racism, Gender violence and Settler Colonialism.

The Doctrine of Discovery and Domination (new!)

Indigenous Oral and Written Narrative.

Indigenous Media and Documentation.

Self-Determination & Self-Governance.

Indigenous security, health, and equilibrium.

ABOUT US~~LIPAN APACHE WOMEN DEFENSE

Lipan Apache Women Defense (El Calaboz Rancheria) organized in the summer of 2007 to address centuries and recent decades of land-based struggles, recognition, territories, self-determination, and indigenous peoples' world views.

Lipan Apache Women Defense (LAW-Defense) is an Indigenous Peoples' Organization. It supports local capacity building, documentation, research, and investigations related to Indigenous peoples' rights affirmed in the U.N. Declaration on the Rights of Indigenous Peoples, ratified in 2007, and adopted by the United States on December 16, 2010.

LAW-Defense documents and advocates for the rights of the indigenous originarios, Nde', and Nakaiiye-Nde lineal clan members of Lipan Apache peoples who are the Real People: original rancheria communities along the Rio Grande/Rio Bravo.

Our projects embrace Indigenous Peoples' rights, as taught, transmitted, and upheld by the Elders and Knowledge Keepers.

Context:
Lipan Apache women of El Calaboz Rancheria took up the cultural, social, legal, political, and economic protection against armed and forced dispossession of Indigenous Peoples' lands by the U.S. D.H.S. et al.

We organized community support, empowerment and decision-making processes to protect integral and inherent Indigenous relationships to lands, sacred sites, burial grounds, and biodiversity in the face of a series of armed and forced takings of local peoples' lands, as a direct consequence of the implementation of the U.S. Secure Fence Act of 2006.

The Secure Fence Act of 2006, Sec. 102, provided the Secretary (Department of Homeland Security) the unilateral power to waive 36 Federal laws and this laid the pavement for destruction of languages, kin-ship practices, ceremonies, traditional medicinal knowledges, burial grounds, sacred sites, subsistence herding and farming, and cultural restoration projects already in implementation by local leaders. See, "Constitution Free Zone."

Indigenous peoples from the El Calaboz Rancheria lineal clans stood firm against the U.S. possession of traditional lands. Securing our lands, resources, livelihoods, ecologically-based economies, and way of life are at the heart of the matter for Indigenous Peoples of the Lower Rio Grande, who continue to struggle against settler and state violence stemming from colonization by Spaniards in the early 1520s, and subsequent waves of settlement, development, and privatization by Euro-American colonizers.

The United States and Nde' Customary Perspectives
In U.S. law, there are significant legal fictions which assume the religious and racial superiority of Euro-American settler juridical systems above those of indigenous peoples inherent and inalienable rights to self-governance, lands and territories. The following models entail excessive aggression and armed violence, which were used to dispossess lands illegally through force and coercion against Lower Rio Grande River communities:
1. Eminent Domain,
2. the Declaration of Taking, and
3. Condemnation Proceedings.

Impacted Nde' and Nnee Peoples of the Texas-Mexico Border--Beyond the Doctrine of Discovery
Specifically impacted Indigenous people, the Lipan Apache, Jumano-Apache, and Mexican-American land grant peoples whose ancestors' presence in the hemisphere pre-date European conquest.

The Lipan Apache Women Defense organized legal, social, cultural and political resistance to U.S. militarized violence, abuse of state power, and abuse of the Rule of Law

This work raises critical questions and organizes forums for serious debate, participation and collective decision-making about Indigenous inherent Aboriginal Title, and the State's sovereignty.

To date, the U.S. border wall project has been unsuccessful in El Calaboz Rancheria, Lower Rio Grande Valley, South Texas because it has not achieved its goal: genocide and erasure of Indigenous peoples, presence, history, creativity, and resilient spirit.

By foregrounding community organization, documentation, research and education the Lipan Apache Women Defense has strengthened the Indigenous People's resolve to persist in Indigenous, U.S. and International law systems to restore democratic principles and rule.

PLEASE SUPPORT OUR EFFORT to PROTECT INDIGENOUS LAND RIGHTS ALONG THE BORDER AND BORDER WALL.
(FEBRUARY 2012)