COMMENTARY: UNITED NATIONS PERMANENT FORUM ON INDIGENOUS ISSUES (UNPFII), 2010

From April 19 through April 30, 2010, the United Nations Permanent Forum on Indigenous Issues will be in session.

Statements (interventions) submitted to the Permanent Forum are available here. And, this service is provided by doCip (Indigenous Peoples' Center for Documentation, Research and Information.)

Access to the UNPFII is quite difficult for the common Indigenous peoples--from regional and national meetings (where agendas are established and set)to transnational meetings (where hemispheric understandings are shaped) to the annual UNPFII session (where Indigenous delegates shape the 'voice' of Indigenous communities.

The politics of access continue to incise and sculpt the disparities and unbalance reflected in Indigenous self-determination movements, and at times gloss over how much at odds community-level analysis differs from elites' articulations of 'crisis.' While 'self-determination' and 'sovereignty' continue to be defined through normative Western political-science frameworks within U.N. realms, the lack of will by Indigenous delegates to challenge 'sovereignty' as an artifact of Western thought and to determine frameworks that disrupt normative sovereignty is nowhere to be seen in this year's opening statements.

Indigenous communities defending themselves against intensified violence and the use of violence by states, nations and nations-within-nations (the Indigenous polity) is hyperperipheralized, again.

The use of normative sovereignty to evade the ways in which 'sovereignty' is used daily as an umbrella to glaze over the ways in which--locally, regionally, nationally, and globally--Indigenous polities are not innocent of their enmeshments with the state, and not innocent of the use of this legal platform to exert violence against their own--is marginalized. And, this is crucial because most indigenous peoples experience violence intimately, in their closest environs--where the Indigenous polity of the household, community center, council, is entangled with the violence of the state.

Indigenous communities challenging deep militarization--at the bordered peripheries of the 'core', are increasingly pushing back on the tightening of the fist around the throat of their communities by oligarchical polities and challenging this across entire regions (comprised of both non-Indigenous and Indigenous leadership). The communiites experiencing physical, economic, and penetrating psychological violence as a result of violent dispossessions, displacements, and persecutions through the apparatus of the state working with and through the nation-within-the-nation sort of violence absolutely threaten the ideation that Indigenous sovereignty is utopic and unscathed. The voices from below are indicators that 'Indigenous sovereignty' and its discontents--must be allowed open debate, and put up for scrutiny if true self-determination and autonomy will ever gain traction among the common people--who are at best skeptical of the UNPFII larger impact on the Indigenous peoples from below.

Indigenous Peoples Organization~~Lipan Apache Women Defense/Strength Prepare Statement to the UNPFII 2008

Official Statement to the United Nations Permanent Forum on Indigenous Issues, 2008, New York City, New York.

April 22, 2008



Joint Statement to United Nations Permanent Forum on Indigenous Issues: Seventh Session APRIL 21 – MAY 2, 2008, United Nations Headquarters, New York

Intervention under Agenda Item 5-Human Rights: Dialogue with the Special Rapporteur on the situation of human rights and fundamental freedoms of indigenous peoples and other special rapporteurs

By: Lipan Apache Women Defense

Supported By: Alianza Indigena Sin Fronteras, Western Shoshone Defense Project, Tonatierra, Indigenous Environmental Network,

Good morning Madame Chairperson, Permanent Forum members and delegates. My name is Michael Paul Hill, I am Chiricahua Apache and I am here on behalf of the Apache land defenders from El Calaboz ranchería, El Polvo village (Redford) and the San Carlos Apache Communities. Although we are an Indigenous border community, with our inherent aboriginal territory along the now US/MEX border corridor, we along with numerous non-indigenous border communities within the southwestern border region of United States and northern Mexico, stand against the political and physical walls, barricades, and fencing that the United States is constructing at this very moment.

In response to this year’s theme we urge the UN PFII to bring special focus and critical attention to the colonization, militarization and industrialization of the T’nde’, Nde’, Nnee’, Dine’ traditional lands and peoples. We ask the Forum to support the peaceful but firm resistance efforts of the Lipan Apache Women land and culture defense, and the Southern Athapaskan Alliance against the increasing militarized occupations and assaults by the United States and Mexico of our lands, cultures, livelihoods, ceremonies and traditional sustenance, such as the migration patterns of the deer, elk, javelina, other big game and small game including the fowl, and many others too numerous to mention. These adverse affects of the four legged migration pattern through 18 ft. high cement and steel border walls and physical barricades deter the growth of native vegetation and herbal medicinal plants used in traditional ceremonies and the spiritual welfare of the Apache and Indigenous peoples along the US/MEX border corridor and impede the safe travel on foot, car, and other modes of Apache people back and forth across the militarized zone.

Of the 2000 mile long militarized conflict zone, over 1400 miles of the U.S.-Mexico border is the traditional territory of the Apache people. The Apache people must be given the opportunity to participate in the environmental, economic, social, and political decision-making in the region.

Due to the last two centuries of attempts to officially exterminate the Apaches of all clans and bands, Apache people today experience the highest levels of poverty, racism, sexism, gender violence, hunger, malnutrition, disease, gang violence, depression, and PTSD. They suffer extreme levels of social, economic and political displacement, dispossession, removal and diasporas while the world commodifies our ancestors on t-shirts, coffee cups, and tourist trinkets.

There are currently over 18,000 U.S. soldiers occupying our border communities—with a buildup of up to 75,000 by 2010, and an estimated 8-10,000 Mexican soldiers currently deployed in the border towns and villages positioned for crackdowns on civil society indigenous protests against the construction of a Berlin-style wall which is dissecting Yaqui, O’odham, Opata, Mayo, Cocopah communities along the border. Indigenous women are particularly targeted by violence that militarization culture imposes on the U.S.-Mexico conflict region evidenced by the 4000+ disappeared and murdered women of Juarez and other border towns.

Climate, bio-cultural diversity and livelihoods are critical areas the U.S. Department of Homeland Security is forced to address in regards to the current battle waged against the Lipan Apache Women land and culture defenders. Militarization of the border has resulted in the industrialized destruction of habitats, environments, livelihoods, bio-diversity, water sources, traditional agricultural practices, traditional food security, and traditional peace practices. To allow construction of the border wall, the U.S. recently broke all democratic principles prescribed by its own Constitution and officially “waived” over 35 laws to build the wall. These violations of state, national and international laws set in place by decades of civil and human rights movements in the United States, which provided some measure of protection to indigenous people’s rights to their environment, culture, and way of life have been revoked by the Department of Homeland Security. Current debates focused on "clearing brush to catch 'illegal aliens'!" do not consider the threat of U.S. Army cranes, bull-dozers, tractors, pavers and tanks to old-growth and requisite woodlands along the river necessary for ecological health and safety, as well as a staple for the traditional indigenous life ways. Included in the groups who cannot speak for themselves are the “habitat” peoples, the "eleven unique plant and animal communities found in the four most southern counties of Texas." These critical sectors of the Lower Rio Grande region, under threat by the border wall, are concentrated in Cameron County, home to Lipan Apache people.

We urge the UNPFII to set as an urgent initiative a special session on restoring gender to the debate and decision-making on climate change and bio-cultural diversity and livelihoods, as the U.S. Department of Homeland Security attempts to intimidate and to force the Lipan Apache Women Defenders to surrender their lands. We urgently request the UNPFII to meet us in dialogue at this forum, and ask that you consider our recommendations to take an intersectional approach to climate change that involves consideration of militarization, industrialization, gender, and environmental degradation in the U.S.-Mexico militarized zone of occupation and conflict.

Ahi'i'e Ussn, ahi'i'e diyini, ahi'i'e shimaa £ebaiyé T’nde-Nnee’, ahi'i'e shitaa Sumá Ndé-Nneé.

Read by:
Official Representative Michael Paul Hill (Chiricahua Apache)
Supported by Official Representative Michelle L. Cook (Dine’)

On behalf of:
Eloisa García Tamez, Grandmother, El Calaboz,
Margo Tamez Co-founder Lipan Apache Women—Defense/Strength

Lipan Apache Women--Defense/Strength Accepted as an Indigenous People's Organization of the UNPFII

Lebaiye Nde' hi'ke Nnee Isdzan Shimaa Shinii' -- Lipan Apache Women (LAW) Defense/Strength is an official IPO of the United Nations Permanent Forum on Indigenous Issues 7th Session, April 21- May 2, 2008.

Official representatives for the IPO are Michael Paul Hill (San Carlos Apache/Chiricahua Nnee') and Michelle Cook (Dine').

This year's UNPFII will be focused on the following:
Climate Change, Bio-cultural diversity, and livelihoods, and the stewardship role of indigenous peoples.

The IPO representatives for LAW-Defense/Strength will present a statement explaining the local struggle for independence, sovereignty, self-determination of traditional Apache and indigenous communities of the Lower Rio Grande communities whose people and territories are dissected by the U.S.-Mexico border.

The statement analyzes the intersectional relationship between climate change and bio-diversity and colonization, feudal social and economic systems, chemical manufacturing and industrialization, war contracting, an East Berlin-type concrete-steel wall, militarization & international soldiering, Blackwater, Jim Crow Deep South Texas where Lipan Apache women/indigenous women are central figures in the indigenous rights debates.

Lipan Apache Women Defense/Strength Co-founder, Margo Tamez, connects the current struggles and conflicts with the United States Department of Homeland Security and the violence of the Mexican state against her people on both sides of the border to the mysogynist culture of settler nations and their ongoing wars against women-centered land-based societies.

Lipan Apache Women--Defense/Strength is a resurgent indigenous popular social, economic and political movement to restore balance among all people and systems. We emphasize the importance of First Nations of Mother Earth and the need to restore the foundational indigenous laws which uphold relationships between matrilineal indigenous land-based cultures and our stewardship role to protect the ecosystems of the Lower Rio Grande valley, the most bio-diverse region of the U.S. southern border with its neighbor, Mexico.

The Apache territories and natural resources are currently being threatened by industrial corporate-run states. Lipan Apache Women Defense/Strength seeks to partner with our community members to protect and restore the complex web of riparian, aquatic, mammalian and reptilian life-systems which support the Lipan Apache traditional medicinal and food plant livelihoods. These are intrinsically webbed with the traditional ways of life of the First Nations of Nde', Nnee', and T'nde banded peoples who've stewarded the region since time immemorial.