INDIGENOUS KNOWLEDGE & GOVERNANCE RECOVERY

Showing posts with label LIPAN APACHES. Show all posts
Showing posts with label LIPAN APACHES. Show all posts

Thursday, September 29, 2011

Aboriginal Title, Indigenous Proprietary Title, and Nde' Inherent Right to Self-Governance

A Underlying Issue Still Contested from Indigenous Perspectives: Neither the U.S. nor Texas Had Rights to Extinguish Aboriginal Title of Southern Lipan Apaches of South Texas & LRGV

While many indigenous peoples have contested the final decisions of the infamous Indian Claims Commission, few if any have ever set forth an analysis ourselves of the decisions, nor critiqued how these decisions effected the ongoing self-determination, survival and existence of Nde', or Southern Lipan Apaches in South Texas and in the Lower Rio Grande Valley.

Why? How and why did other indigenous peoples ('Mescaleros', et. al) ever become recognized as the sole proprietary owners of the traditional territories of Nde' of what is today South Texas, Lower Rio Grande Valley & River, and our territories in Mexico?

This is a grave harm, still to be resolved for Nde' self-determination. It is clear that our peoples, under great threat of genocidal destruction before and during the time of the Indian Claims Commission, were a vulnerable indigenous people without means to counter-act or to defend against this level of deceit and injustice.

Today, it is time to convene, and to re-assess the outcomes of the ICC, several decades later, and the work that will be entailed in launching an Aboriginal Title landmark case to prove Nde' Aboriginal Title and traditional territorial rights to Konitsaii Gokiyaa, Lipan country.

For now, here is something to absorb...

I believe it is time for a critical gathering of leadership to deconstruct the assumptions built withing the conclusions of the Indian Claims Commission, and the United States and Texas as beneficiaries, which effectively left unrecognized and peripheral all Nde' families, communities, and organizations.

Here is an excerpt of the final decision, and the full document is here: http://digital.library.okstate.edu/icc/v36/iccv36p023.pdf


Excerpt, 36 Ind. Cl. Comm. 7, Docket #22-C

"The Commission found the detailed reports submitted by the above experts to be informative. However, the Commission has rejected as conjectural, speculative, and not supported by the preponderance of the evidence t h e conclusions of p l a i n t i f f s ' expert witnesses as to the extent of Lipan and Mescalero aboriginal ownership of the lands claimed herein for the time periods in question. The Commission also r e j e c t s the p l a i n t i f f ' s
experts' conclusions as of the date of taking.

The defendant's expert witness was D r . Kenneth F. Neighbours, a
historian who has written extensively about the history of Texas and about i(afg Robert Neighbors, the famous Indian agent of the Texas tribehwho served in that capacity under both the Republic of Texas and the United States governments. His report, an ethnohistory of the Lipan and Mescalero Indians, and his testimony related chiefly to the land and Indian policies of the respective sovereignties that ruled Texas through the 19th century. Be
36 Ind. C l . C m . 7 65 concluded t h a t , as a r e s u l t of such p o l i c i e s , the Indians of Texas, and p a r t i c u l a r l y the Lipan and Mescalero Indians, did not have aboriginal t i t l e to any lands within the State of Texas, although a t various times these and other Indian t r i b e s had h i s t o r i c a l l y been located a t d i f f e r e n t places within t h e area. The Commission has rejected Dr. ~ e i g h b o u r s ' legal conclusions r e l a t i v e t o Indian t i t l e in the State of Texas as contrary to the law of the case.

16. Conclusion.
Based upon the foregoing findings of f a c t and a l l the evidence of
record, the Commission has concluded as follows:
(a) From time immemorial, through the periods of Spanish and Mexican sovereignty, and the Republic of Texas, and, u n t i l November 1, 1856, when, as a r e s u l t of the actions of the United States army in carrying out federal policy, it was compelled to vacate its ancestral home, the aboriginal Lipan Apache Tribe held Indian t i t l e to the following described land situated within that area i n Texas claimed by principal p l a i n t i f f herein :

Beginning a t that point on the Rio Grande River which is the
northwest corner of Zapata County; thence e a s t e r l y along the
common boundary of Zapata and Webb counties to t h e southeast corner of Webb County; thence northeasterly on a l i n e , crossing the Nueces River, to the town of Pawnee i n Bee County; thence
northwesterly on a l i n e to the northwest corner of Bandwa County; thence northwesterly on a l i n e to the northwest corner of Edwards County; thence south along the western boundary of Edwards County and adjoining Kinney County to the southwest corner of Kinney County on the Rio Grande River; thence southeasterly along the east bank of the Rio Grande River to the place of beginning.
(b) From time immemorial, through the periods of Spanish and Mexican and occupied exclusively i n Indian fashion a l a r g e a r e a i n eouth c e n t r a l 36 Ind. C1. Comm. 7 New Mexico and west Texas between the Rio Grande River and the Pecos
River. By v i r t u e of the Executive Order of May 29, 1873, e s t a b l i s h i n g the Mescalero Apache Indian Reservation i n New Mexico, the Mescalero Apache Tribe relinquished to the United S t a t e s without the payment of compensation, Indian t i t l e t o a l l lands outside of the reservation. See Mescalero Apache Tribe v. United S t a t e s , 17 Ind. C1. Comm. 100 (1966).
Accordingly, May 29, 1873, is the e f f e c t i v e date of the extinguishment of a l l Mescalero aboriginal land claims including Mescalero Indian t i t l e t o the following described area in Texas.

Beginning a t t h e southeast corner of the S t a t e of New
Mexico; thence south-southwest on a l i n e across the Pecos
River t o the southeast corner of Reeves County Texas; thence
southwest on a l i n e to Ft. Davis i n J e f f Davis County; thence
northwest on a l i n e to the town of Van Horn in Culberson County; thence northwest on a l i n e to the northeast corner El Paso County, Texas, said corner being on the southern boundary of the S t a t e of New Mexico; thence e a s t e r l y along the southern boundary of the S t a t e of New Mexico to t h e p o i n t of beginning.
(c) The evidence of record does not support Lipan and Mescalero
aboriginal t i t l e claims to lands outside of the areas awarded above.
(d) The Tonkawa Tribe of Indians, second intervenors, herein has
f a i l e d t o prove by the preponderance of the evidence t h a t s a i d t r i b e is the successor in i n t e r e s t t o the a b o r i g i n a l Lipan Apache Tribe.""

Here is another view:

from, Aboriginal Title: The Modern Jurisprudence of Tribal Land Rights, by Paul G. McHugh, (Oxford University Press, 2011), 178-179.

"In Calder, Justice Hall drew upon the American cases on extinguishment when he indicated that aboriginal title 'could not therefore be extinguished except by surrender to the Crown or by competent legislative authority, and then only be specific legislation.' His inspiration was the opinion of Davis J in Lipan Apache (1967) where it was said that in 'the absence of a "clear and plain intention" in the public records that the sovereign "intended to extinguishe all of the claimants' rights" to their property' the Indian title continued at law. That approach towards the interpretation of statutes affecting Indian title had been used in a sequence of cases from at least the early twentieth century. Ultimately, it went back to a canon for the interpretation of Indian treaties given by Chief Justice Marshall who said (1832) that treaties to 'be construed, not according to the technical meaning of their words, but in the sense in which they would naturally be understood by Indians'. As the doctrine of aboriginal title became articulated in the courts, judges routinely invoked this 'clear and plain intention' rule for the interpretation of statutes."

(to be continued)

Sunday, April 18, 2010

Restoring Lipan Apache Women's Laws, Lands, and Strength in El Calaboz Rancheria at the Texas-Mexico Border

Published in Signs: Journal of Women in Culture and Society 2010, vol. 35, no. 3, The University of Chicago.
Comparative Perspectives Symposium: Indigenous Feminisms

Abstract: Ndé gową goshjaa (Lipan Apache families or clan relations) produce a significant portion of indigenous alliances and resistances to imperialism, colonization, industrialization, and militarization in the Lower Rio Grande Valley in south Texas. The visibility of Ndé isdzáné (Lipan Apache women) in the Lower Rio Grande Valley changed radically after the passage of the Secure Fence Act in 2006. In this essay, I speak from my position as one of the cofounders of the Lipan Apache Women Defense and as the third‐born daughter of vocal and consistent leaders of the reemergent Ndé isdzáné in the traditional territories of the Ndé. My analysis is not meant to substitute for the important analysis of local matrilineal leaders, nor is it meant to be static. Rather, as an Ndé isdzáné scholar, I must allow the space to make and to know the people, politics, histories, events, and meanings as they continue to unfold. I believe that Ndé isdzáné, as a basis for Ndé activism (which includes supportive brothers) and as a category of analysis, furthers the work of feminism in U.S., North American, indigenous, and global indigenous human rights defense work. Investigating the histories of our indigenous foremothers—respecting and acknowledging community‐based rights, wishes, and aspirations—challenges Ndé women and our allies to reflect on the rights work of contemporary indigenous women in militarized and state‐occupied policing zones and their roles and challenges as political actors in extreme struggles against economic enslavement, dispossession, land theft, vital resource deprivation, environmental destruction, detention, rape, racialized sexism, indentured servitude, and casta.

Monday, July 27, 2009

NDE' & NNEE TO GIVE PUBLIC TALKS IN PRESIDIO, TEXAS

Ndé (Apache)
to Give Public Talks
<<<>>>

Indigenous Peoples’
Principles and Perspectives

Presidio Activity Center 1400 E. O’Reilly St. Presidio, TX
July 28 to 30, 2009 7:00- 10:00 pm

Simultaneous Spanish & English Translation Provided
Childcare Available age 3 and up

Tuesday July 28th Michael Paul Hill, Nnee (San Carlos Apache Tribe, Chiricahua Apache)
Nnee and Ndé spirituality and culture
Protecting and restoring Ndé sacred sites, first foods, water, air, minerals, family-and-matrilineal centered governance

Wednesday July 29th Margo Tamez, Ndé (El Calaboz Ranchería, Lipan Apache) & Michael Paul Hill, Nnee (San Carlos Apache Tribe, Chiricahua Apache)
The Rights of Indigenous Peoples: How Ndé and Nnee Challenge the Legality of the U.S.-Mexico border and Harmful Development of Indigenous Peoples’ Lands. The United Nations Declaration on the Rights of Indigenous Peoples will be discussed; Indigenous Peoples contemporary cultural-political-economic movements to strengthen our communities, traditional law & governance, and futures.

Thursday July 30th Margo Tamez, Ndé (El Calaboz Ranchería, Lipan Apache)
Indigenous Peoples, Women and Families on the Texas-Mexico Border:
Local Challenges, Community Responses, Human Rights, Indigenous Peoples' Rights

Contacts for more information:
Margo Tamez, Co-Founder, Lipan Apache Women Defense (Indigenous Peoples’ Organization)
Sumalhepa.nde.defense@gmail.com; 509-595-9666
April Cotte, 432-384-2399


~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Pláticas presentadas por Ndé (Apache)
Principios y Perspectivas de los
Pueblos Indígenas


Presidio Activity Center 1400 E. O’Reilly St. Presidio, TX
28 a 30 de julio 2009 7:00- 10:00 pm

Habrá traducción simultánea inglés / español
y cuidado de niños de 3 ó más años

Martes 28 de julio. Michael Paul Hill, Nnee (Tribu San Carlos Apache, Chiricahua Apache)
La espiritualidad y cultura Nnee y Ndé
La protección y restauración de los sitios sagrados, primeras naciones, agua, aire, y minerales Ndé, así como sus formas de gobernación con base en la familia y las relaciones de parentesco matrilineal


Miércoles 29 de julio. Margo Tamez, Ndé (El Calaboz Ranchería, Lipan Apache) & Michael Paul Hill, Nnee (San Carlos Apache Tribe, Chiricahua Apache)
Los derechos de los Pueblos Indígenas. Cómo los Ndé y Nnee refutan la legalidad de la frontera de Estados Unidos con México y el Desarrollo Dañino en las Tierras de los Pueblos Indígenas. Se dará a conocer la Declaración de las Naciones Unidas sobre los Derechos de los Pueblos Indígenas y hablaremos, asimismo, sobre los movimientos actuales culturales, políticos y económicos para fortalecer nuestras comunidades, el derecho tradicional, las formas de gobierno tradicionales y nuestro futuro.

Jueves 30 de julio Margo Tamez, Ndé (El Calaboz Ranchería, Lipan Apache)
Pueblos Indígenas, Mujeres y Familias en la frontera de Texas con México:
Retos locales, Respuestas de las comunidades, Derechos Humanos, Derechos de los Pueblos Indígenas

Contactos para más información:
Margo Tamez, Co-Fundadora, La Defensa de las Mujeres Lipan Apache (Organización Pueblos Indígenas)
Sumalhepa.nde.defense@gmail.com; 509-595-9666April Cotte, 432-384-2399.