Get Ready, Get Set... Nde' Cultural Survival in the Lower Rio Grande

El Calaboz, Lower Rio Grande Valley, TX
December 18, 2009A year ago… the hostile enforcement policies of the US DHS/Secure Border Initiative against ancient border communities came to the foreground in landmark struggles on the Texas-Mexico border. The construction of the border wall through the middle of ancient, Rio Grande communities, forced Eloisa Garcia Tamez, (Lipan Apache), and community elders of El Calaboz Rancheria, as well as numerous poor Native land owners along the Rio Grande to stop the U.S. DHS from taking the community’s lands, ancient burials, archaeological resources, botanical and medicinal riparian zones, and their pastoral ways of life dependent upon cattle, grazing rights, water rights and Indigenous Peoples’ communal lifeways. The conflict raised constitutional, civil, and human rights in the face of intensified government force to pressure the community in numeros ways to surrender their lands.

Along the way… a robust independent media, and grass-roots network exposed deep corruption among local elites, scandal, and repressive government regimes managing the dispossession of the region’s poor Indigenous Peoples and persons along the Rio Grande's banks.

One year later…approximately eighty landowners continue to litigate their ancestral and communal land claims along the Texas-Mexico border. Success is measured in Chertoff's failures to wall in the resisting communities. Their firm resistances--based in living their daily lives and developing new strategies borrowed from older generations, from coalitions with like-minded grass roots Indigneous persons and groups; and working with allied media, law, grassroots, NGO's, nonprofits, faith-based communities, immigrant rights communities has enlarged the capacity of the prayer. Resistance and ceremony take on new meanings as the struggle continues.

Faith v. Greed...The new layer of corruption, beyond 'holes in the wall', is 'rigged jury system' and 'corrupt appraiser racket', whereby the U.S. and local industry leaders have attempted to shut out any possibility of a fair jury trial for litigants. 'Not on my shift', is fundamentally the message issued from Judge Hanen, in a ruling yesterday. Empaneled jurors will prevail, at least, as long as the resistance to oppressive government and industries continues.

Some of the land claims, such as Eloisa Garcia Tamez’, pre-date the United States as a sovereign nation, and are directly connected to Lipan Apache (Nde') peoples' struggles against forced colonization and dispossession by Spain, Texas, Mexico and the U.S. The Indigenous Peoples rights to exist as self-determining communities is gaining traction, in a region with a history of slavery, Jim Crow, hacendado culture, and harsh repression. In the face of increasing public criticism of the border wall, and claims of human rights violations before the Inter-American Commission/OAS, Indigenous Peoples are reframing and redefining the border wall conflict. We are organizing our networks around a framework of ‘Indigenous Peoples & Principles.’
(Part I)
Stay tuned...

Join Apache Activists in Berkeley, California! August 28, 2008, 3 p.m.

Berkeley NO WALL! Reception for Apache Activists Fighting U.S. DHS in the MX-US Border Wall Conflict.

Click on image (left) to enlarge and get the details of the event.

Michael Paul Hill (Nnee') Reads Statement UNPFII

Lipan Apache Women Defense/Strength--Gain 8 Signatories to Monday's Statement

Final Approved Statement by Lipan Apache Women Defense/Strength to the UN Special Rapporteurs:

Joint Statement to United Nations Permanent Forum on Indigenous Issues: Seventh Session APRIL 21 – MAY 2, 2008, United Nations Headquarters, New York

Intervention under Agenda Item 5-Human Rights: Dialogue with the Special Rapporteur on the situation of human rights and fundamental freedoms of indigenous peoples and other special rapporteurs

By: Lipan Apache Women Defense

Supported By: Alianza Indigena Sin Fronteras, Western Shoshone Defense Project, Tonatierra, Indigenous Enviromental Network, Winnemem Wintu Tribe, Centro De Cultura Pueblo Nacion Mapuche Pelon Xaru, Native Women’s Association of Canada, International Geographical Union-Indigenous Peoples Knowledge and Rights Commission

Good morning Madame Chairperson, Permanent Forum members and delegates. My name is Michael Paul Hill, I am Chiricahua Apache and I am here on behalf of the Apache land defenders from El Calaboz ranchería, El Polvo village (Redford) and the San Carlos Apache Communities. We as Indigenous border communities with traditional territories along the now US/MEX border corridor, along with our non-indigenous neighbors in the southwestern border region of United States and northern Mexico, stand against the political and physical walls, barricades, and fencing that the United States is constructing at this very moment.


We urge the UNPFII to bring special focus and critical attention to the colonization, militarization and industrialization of the T’nde’, Nde’, Nnee’, Dine’ traditional lands and peoples. We ask the Forum to support the peaceful but firm resistance efforts of the Lipan Apache Women land and culture defense, and the Southern Athapaskan Alliance against the increasing militarized occupations and assaults by the United States and Mexico on our lands, culture, livelihoods, ceremonies and traditional sustenance. Of the 2000 mile long militarized conflict zone, over 1400 miles of the U.S.-Mexico border is the traditional territory of the Apache people. The Apache people must be given the opportunity to participate in the environmental, economic, social, and political decision-making in the region.


There are currently over 18,000 U.S. soldiers occupying our border communities with a buildup of up to 75,000 by 2010, and an estimated 8-10,000 Mexican soldiers currently deployed in the border towns and villages positioned for crackdowns on civil society indigenous protests against the construction of a Berlin-style wall which is dissecting Yaqui, O’odham, Opata, Mayo, Cocopah communities along the border. Indigenous women are particularly targeted by violence that militarization culture imposes on the U.S.-Mexico conflict region evidenced by the 4000+ disappeared and murdered women of Juarez and other border towns.


In response to this year’s theme of climate, bio-cultural diversity and livelihoods we bring the Forum’s attention to the adverse affects of the 18 ft high cement and steel border wall on the spiritual welfare of the Apache and other Indigenous peoples along the US/MEX border corridor. This physical barrier is disrupting animal migration routes and deterring the growth of native vegetation and herbal medicinal plants used in traditional ceremonies. The border wall will impede the safe travel on foot, car, and other modes, of Apache people back and forth across the militarized zone. Militarization of the border has resulted in the industrialized destruction of habitats, environments, livelihoods, bio-diversity, water sources, traditional agricultural practices, traditional food security, and traditional peace practices. To allow construction of the border wall, the U.S. recently “waived” over 35 laws to build the wall which provided some measure of protection to indigenous people’s rights to their environment, culture, and way of life.


We respectfully request that the UNPFII consider our recommendations to take an intersectional approach to climate change that involves consideration of militarization, industrialization, gender, and environmental degradation in the U.S.-Mexico militarized zone of occupation and conflict.

Ahi'i'e Ussn, ahi'i'e diyini, ahi'i'e shimaa £ebaiyé T’nde-Nnee’, ahi'i'e shitaa Sumá Ndé-Nneé.

Eloisa García Tamez Grandmother, El Calaboz,

Margo Tamez Co-founder Lipan Apache Women—Defense/Strength

Lipan Apache Women--Defense/Strength Accepted as an Indigenous People's Organization of the UNPFII

Lebaiye Nde' hi'ke Nnee Isdzan Shimaa Shinii' -- Lipan Apache Women (LAW) Defense/Strength is an official IPO of the United Nations Permanent Forum on Indigenous Issues 7th Session, April 21- May 2, 2008.

Official representatives for the IPO are Michael Paul Hill (San Carlos Apache/Chiricahua Nnee') and Michelle Cook (Dine').

This year's UNPFII will be focused on the following:
Climate Change, Bio-cultural diversity, and livelihoods, and the stewardship role of indigenous peoples.

The IPO representatives for LAW-Defense/Strength will present a statement explaining the local struggle for independence, sovereignty, self-determination of traditional Apache and indigenous communities of the Lower Rio Grande communities whose people and territories are dissected by the U.S.-Mexico border.

The statement analyzes the intersectional relationship between climate change and bio-diversity and colonization, feudal social and economic systems, chemical manufacturing and industrialization, war contracting, an East Berlin-type concrete-steel wall, militarization & international soldiering, Blackwater, Jim Crow Deep South Texas where Lipan Apache women/indigenous women are central figures in the indigenous rights debates.

Lipan Apache Women Defense/Strength Co-founder, Margo Tamez, connects the current struggles and conflicts with the United States Department of Homeland Security and the violence of the Mexican state against her people on both sides of the border to the mysogynist culture of settler nations and their ongoing wars against women-centered land-based societies.

Lipan Apache Women--Defense/Strength is a resurgent indigenous popular social, economic and political movement to restore balance among all people and systems. We emphasize the importance of First Nations of Mother Earth and the need to restore the foundational indigenous laws which uphold relationships between matrilineal indigenous land-based cultures and our stewardship role to protect the ecosystems of the Lower Rio Grande valley, the most bio-diverse region of the U.S. southern border with its neighbor, Mexico.

The Apache territories and natural resources are currently being threatened by industrial corporate-run states. Lipan Apache Women Defense/Strength seeks to partner with our community members to protect and restore the complex web of riparian, aquatic, mammalian and reptilian life-systems which support the Lipan Apache traditional medicinal and food plant livelihoods. These are intrinsically webbed with the traditional ways of life of the First Nations of Nde', Nnee', and T'nde banded peoples who've stewarded the region since time immemorial.